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The first and the fifth columns have numbers used in some Arab countries; theyre not of Arabic origins but still used in many places especially copies of the Holy Quran .Nowadays what we call the Arabic numbers are the numbers shown on the columns 2 and 6, which are used by the Arab world as well as the rest of the world.His analysis of Arabic weaves together many neglected phenomena into an innovative approach to countability, individuation, and quantification, where morphosyntactic categories have a much broader range of functions.A robust theoretical framework places the analysis of Arabic in a cross-linguistic perspective, making the study relevant for a wide audience.In Pakistan, Western Arabic numerals are more extensively used.Eastern numerals still continue to see use in Urdu publications and newspapers, as well as signboards.Wide cross-linguistic comparison extends the inventories of features, mechanisms, and typological notions used, to languages like Hebrew, Berber, Celtic, Germanic, Romance, Amazonian, etc.On the whole, gender is far from being parasitic in the grammar of Arabic or any language (including “classifier” languages). Language Arts & Disciplines / Linguistics / Sociolinguistics, Language Arts & Disciplines / Linguistics / Historical & Comparative, Language Arts & Disciplines / Linguistics / Morphology, Language Arts & Disciplines / Linguistics / Applied Linguistics, Language Arts & Disciplines / Linguistics / Formal Linguistics Centering on gender, individuation, and number, Fassi Fehri's book deals with one of the most basic and less understood aspects of the underlying structure and ontology of natural language, exposing hard to die myths such as the meaninglessness of gender or the limited structural role played by its exponents.
The Eastern Arabic numerals (also called Arabic–Hindu numerals, Arabic Eastern numerals and Indo–Persian numerals) are the symbols used to represent the Hindu–Arabic numeral system, in conjunction with the Arabic alphabet in the countries of the Mashriq (the east of the Arab world), the Arabian Peninsula, and its variant in other countries that use the Perso-Arabic script in the Iranian plateau and Asia.
Fassi Fehri demonstrates how grammatical gender in Arabic varieties plays new roles at various levels of nominal and clausal syntax, making an astonishingly wide range of semantic distinctions in terms of individuation, classification, number, quantification, and much more.
The findings are remarkable, yet almost incontrovertible, once they are clearly laid out and analysed, as in this book, a veritable treasure trove for anyone interested in the role of gender in the grammar.
Forming numbers in Arabic is quite easy, from 13 to 19 you just place a number before ten for example 13 = three ten, instead of thirteen in English, 17 is seven ten in Arabic.
From 21 to 99 you just need to reverse the numbers and add (wa- between the two numbers) 36 would be six wa- thirty instead of thirty six (sitta wa-thalathun), (wa means and).
Fassi's voice is a deeply original mix of true scholarships and analytical insights, definitely to be paid attention to in the current panorama of formal and typological studies on the topic.