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Bronze coins found at the same sites form a series beginning with John Hyrcanus (in office 135–104 BCE) and continuing until the period of the First Jewish–Roman War (66–73 CE), supporting the radiocarbon and paleographic dating of the scrolls.
Biblical texts older than the Dead Sea Scrolls have been discovered only in two silver scroll-shaped amulets containing portions of the Priestly Blessing from the Book of Numbers, excavated in Jerusalem at Ketef Hinnom and dated c. The third-oldest surviving known piece of the Torah, the En-Gedi Scroll, consists of a portion of Leviticus found in the Ein Gedi synagogue, burnt in the 6th century CE and analyzed in 2015.
The caves are located about one mile (1.6 kilometres) west of the northwest shore of the Dead Sea, whence they derive their name.
Scholarly consensus dates the Qumran Caves Scrolls from the last three centuries BCE and the first century CE.
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The texts have great historical, religious, and linguistic significance because they include the second-oldest known surviving manuscripts of works later included in the Hebrew Bible canon, along with deuterocanonical and extra-biblical manuscripts which preserve evidence of the diversity of religious thought in late Second Temple Judaism.
Discussing the manifold Buddhist, Muslim and Christian sources with which Stöcklein was playing, I argue that Stöcklein’s turned the biblical story of salvation into a Chinese story of salvation.
They represent the remnants of larger manuscripts damaged by natural causes or through human interference, with the vast majority holding only small scraps of text.
However, a small number of well-preserved, almost intact manuscripts have survived – fewer than a dozen among those from the Qumran Caves.
Almost all of the Dead Sea Scrolls collection is currently under the ownership of the Government of the State of Israel, and housed in the Shrine of the Book on the grounds of the Israel Museum.
Many thousands of written fragments have been discovered in the Dead Sea area.
He retrieved a handful of scrolls, which Trever identifies as the Isaiah Scroll, Habakkuk Commentary, and the Community Rule, and took them back to the camp to show to his family.